The launch of the first public road transport service on February 20, 1938, in the erstwhile Travancore will be recreated after 77 years on Friday, from East Fort to Kowdiar Square and back in a double-decker bus.
The bus will be flagged off by Kerala State Road Transport Corporation (KSRTC) CMD Antony Chacko at 11 a.m. as part of the ‘Bus Day’ celebrations by the Kerala State Road Transport Employees’ Association (KSRTEA) with the theme ‘healthy public transport for public health.’
Sree Chithira Tirunal, the then ruler of Travancore, inaugurated the service 77 years ago. He, along with Col. Goda Varma Raja and other members of the ruling family, were among the passengers. E.G. Salter, Assistant Operating Superintendent of London Passenger Board, drove the bus.
A fleet of 33 buses and a huge crowd joined the celebrations as the bus moved on. The first bus was operated from Thiruvanantapuram to Kanyakumari on February 21, 1938.
From England
Initially, the department imported Comet chassis for 60 buses from England and they were fitted with Frank Perkins-made diesel engines under the direct supervision of Salter. The experimental design of the body created by Salter became the standard design of the rest of the buses, say archival reports.
The early buses were like saloons with 23 soft leather seats. There were 10 First Class seats in the front. The schedules, fares and bus stops were fixed and published. A parcel service was also started. The services were extended to Kochi in 1949 and to Malabar, in 1956. The KSRTC came into existence in March 1965.
People’s representatives, top officials of the corporation, socio-cultural activists, and trade union leaders will be on the bus. The KSRTEA is trying to rope in the members of the ruling family of the erstwhile Travancore for the trip.
Bus Day is being observed as part of the second phase of the “Save KSRTC” campaign. KSRTEA general secretary C.K. Harikrishnan urged the public to shun private vehicles and to travel on KSRTC buses on Friday.
source: http://www.thehindu.com / The Hindu / Home> News> Cities. Thiruvananthapuram / by S. Anil RadhaKrishnan / Thiruvananthapuram – February 18th, 2015
If I say the idli was brought to southern India by Arab settlers, it could raise hackles, especially among South Indians. But the truth cannot be suppressed. References to the modern way of making the idli appear in Indian works only after 1250 CE.
K.T. Acharya, the food historian, speculates that the modern idli might have originated in the region that is now Indonesia, which has had a long tradition of fermented food. According to him, cooks employed by the Hindu kings of the local kingdom may have invented the steamed idli there, and brought the recipe to India during the period 800-1200 CE. But this theory is being questioned by modern food historians such as Lizzie Collingham, Kristen Gremillion, Raymond Grew, Makhdoom Al-Salaqi (Syria), Zahiruddin Afiyaab (Lebanon). References available at the Al-Azhar University Library in Cairo also suggest that Arab traders in the southern belt brought in the idli when they married and settled down in those parts. Now the question is: how did that happen? It is known that Arab traders used to come to the southern coast for trade, and that pre-dated even the advent of Islam. The first mosque outside the Arab peninsula was erected by Arab settlers who came here as traders.
The Arab settlers were strict in their dietary preferences; many of them came here when Mohammed was still alive and they were neo-converts to Islam from Paganism. They insisted on halaal food, and Indian food was quite alien to their palate. To avoid all such confusion regarding what is halaal orharaam in food, they began to make rice balls as it was easy to make and was the safest option available. After making the rice balls, they would slightly flatten them and eat with bland coconut paste (Encyclopaedia of Food History, edited by Collingham and Gordon Ramsay of Britain, Oxford University Press, and Seed to Civilisation, The Story of Food, by Heiser Charles B, Harvard University Press, 1990). Later it was improved upon, and from the 8th century onwards, the idli in its modernavatar came into existence.
sumitmaclean@hotmail.com
source: http://www.thehindu.com / The Hindu / Home> Opinion> Open Page / by Sumit Paul / February 01st, 2015
People in huge numbers dressed as Santa Claus in Thrissur in Kerala
Thrissur, Kerala :
The archdiocese of Thrissur in Kerala on Saturday created a new Guinness World Record, when it assembled 18,112 Santa Clauses on the streets and broke the existing record set by Derry in Northern Ireland with 13,000.
The event, named “Boun Natale 2014”, was the brainchild of Archbishop Andrews Thazhath, who had last year managed to parade 5,000 Santas.
Guinness officials were Saturday present to oversee the record-breaking event, and each and every Santa was bar-coded before they assembled, to make a scientific evaluation on the exact number.
Luciya, a Guinness representative from Britain, told the gathering that Saturday’s event will be registered in the Guinness World Records as the largest assembly of Santas.
The announcement was greeted with a huge applause by the Santas.
Even though the official figure was registered as 18,112, the organisers said there were more, but could not be documented.
The procession of Santas began at 1 pm and the announcement came after 4:30 pm.
“The Guinness team with the help of new technology did the counting and it was for that barcodes was used for each of the Santas. There was an application process that each Santa had to go through and it came from the various parishes attached to the archdiocese,” said Simon Joseph, an official of the Thrissur archdiocese.
Thrissur is often referred to as Kerala’s cultural capital, and through this award winning effort, yet another feather has been added to its cap.
source: http://www.ndtv.com / NDTV / Home> South / by Indo-Asian News Service / December 27th, 2014
A motley collection of brilliant and rare maps from the 16th to the 19th century is on display at Heritage Arts in Mattancherry as part of ‘Cosmology to Cartography’, an exhibition—the first of its kind in India—jointly organised by the Hyderabad-based Kalakriti Archives and the Kochi-Muziris Biennale.
It showcases as many as 47 maps straddling four centuries and under ‘Jain Cosmic’, ‘Pilgrimage’ and ‘Cartographic’ categories. On display are the early cartograms produced with vegetable dye on cotton and the ones in woodcuts, copper engravings with colour or watercolour and ink on paper.
A pilgrimage map to Nathdwara temple are among the exhibits at the Kochi-Muziris Biennale.
Kalakriti founder Prashant Lahoti collected the unusual treasure of India maps. The brightly-coloured maps present the world in many fashions: some in sync with Jain philosophy where the earth is divided into regions of the Gods, mortals and the cursed; the pilgrimage maps, on the other hand, chart out panoramic routes to Badrinath in the Himalayas or Shatrunjaya in Gujarat.
“The exhibition displays move from the symbolic to the political, and there is a dichotomy in the first, the middle and the last few,” said executive curator Vivek Nanda, who is a town planner and whose current projects include the Mumbai-Delhi corridor. “The early part of the exhibition represents a world of meaning, while the political ones are a world of order. They depict coastal towns and sea ports, which were important trading indicators.” Also on show are the first Dutch map of the subcontinent and the Middle East, and the first map of India as a single entity, made in 1822, for the directors of the English East India Company.
The first Dutch map of the subcontinent and the Middle East done in 1596.
Arts and Medicine
The famed biennale programme, in its 43rd episode on the General Hospital premises on Wednesday, saw Kochiite Charles Antony crooning songs in at least 10 languages, including Italian, English, African, Sinhala and Japanese, as he played the guitar and the mouth organ. Mr. Antony had sung a Spanish song alongside Diego Maradona during his visit to Kerala in 2012. His 80-minute performance began with Jim Reeves’ ‘Welcome to my World’. Mehboob Memorial Orchestra provided accompaniment.
source: http://www.thehindu.com / The Hindu / Home> News> Cities> Kochi / by Special Correspondent / Kochi – December 18th, 2014
Various organisations, including Citizens for Sustainable Alternatives, Tree Walk and the Attakulangara School Samrakshana Samiti, have demanded that the Attakulangara school and Chala market be declared as Unesco heritage sites.
“The Attakulangara school was started more than 134 years ago and it has a long traditional relevance in history. It has trained many eminent personalities,” said veteran journalist B.R.P. Bhaskar, addressing a press conference here on Monday.
Though the Centre had declared similar initiatives for several schools of repute, there was no positive response from the State government even after filing many petitions on behalf of the Attakulangara school.
As for the Chala market, the Trivandrum Development Authority (TRIDA) had announced plans to transform the area into a shopping mall. This conversion of Chala would not benefit the traders in any manner, who were asking for a proper drainage system, waste disposal, fire safety measures, good bus stops and parking spaces, the organisations said.
Minister, VS petitioned
A petition containing 3,000 signatures had been handed over to Cultural Affairs Minister K.C Joseph and Leader of the Opposition V.S. Achuthanandan earlier this month, they said, adding that the Director of Archaeology had been requested to study the entire Fort area along with the Arts and Heritage Commission so as to declare it as a heritage zone.
source: http://www.thehindu.com / The Hindu / Home> News> Cities> Thiruvananthapuram / by A Correspondent / Thiruvananthapuram – December 06th, 2014
The house of S L Venkatachala Iyer, maternal uncle of V R Krishna Iyer, in Shekharipuram in Palakkad, which was donated to the ‘gramajana samooham’
Palakkad :
The ancestors of V R Krishna Iyer were ardent philanthropists and have their lineage rooted to the ‘agraharams’ in Palakkad. His maternal family in Shekharipuram had donated their house styled ‘Govinda’ to the ‘gramajana samooham’. The palatial house, a portion of which was rented out to meet the daily expense of the Lakshminarayana Swamy Temple in Shekharipuram– which now owns the property– was gifted by Iyer’s uncle, said Latha Ramanan, a neighbour. She said that Iyer’s uncle S L Venkatachala had donated the house before he left for Mumbai. The three sons of Venkatachala are no more, and one of his daughters is settled in Chennai. She said the grandchildren of Venkatachala had planned to construct a building in the compound of the house so that people could gather and recite vedic verses.
Iyer’s paternal family was from Vaidyanathapuram here. His nephew, Dr S V Ramachandran was a renowned surgeon, who stayed near Government Victoria College.
Jana Jagratha Samithi secretary Dr P S Panicker said Iyer was the president of the Janakeeya Prathirodha Samithi, which spearheaded hundreds of protests on varied issues which affected the adivasis, DPEP to cases relating to land encroachments, and other issues affecting the underprivileged.
Dr Panicker reminisced how at the ‘pattaya mela’, by then LDF Government in Attappadi – in which then Chief Minister E K Nayanar participated– Justice Krishna Iyer had said the land distributed to the adivasis at the pattayamela was unfit for cultivation and they should be provided fertile land instead, causing much embarrassment to the hosts.
source: http://www.newindianexpress.com / The New Indian Express / Home> States> Kerala / by A Satish / December 05th, 2014
Pilgrims climbing the holy steps of Lord Ayyappa temple | Shaji Vettipuram
Sabarimala :
A pre-paid taxi service from Chengannur railway station to Pampa and Erumeli for the convenience of the pilgrims has been launched.
The service has been introduced based on the order of the Devaswom Bench of Kerala High Court, comprising Justice T R Ramachandran Nair and Justice P V Asha on a report filed by special commissioner K Babu.
At the pre-paid taxi counter, functioning on the Chengannur railway station premises, pilgrims can rent vehicles of their choice and the fare will be based on the route which they prefer to take. Devaswom Commissioner P Venugopal said the quality of aravana prasadam will be ensured.He said the production of aravana was halted on two occasion due to the supply of low quality ingredients by the contractor. The Commissioner said that adequate stock of aravana and appam have been stored in the Devaswom godowns to ensure availability at all times.
The Devaswom authorities has taken measures for setting up a health clinic on Swami Ayyappan Road at Charalmedu, the Commissioner said. The directive to set up clinic at Charalmedu was given by the Devaswom Bench of Kerala High Court on a report filed by Special Commissioner K Babu. The Devaswom authorities has sought the Forest Department’s help in setting up the health clinic, the he said.
The Devaswom has already allotted around `40 lakh to the Forest Department for the setting up of bio-toilets and other amenities for the pilgrims on the Swami Ayyappan Road.
source: http://www.newindianexpress.com / The New Indian Express / Home> States> Kerala / by Express News Service / November 30th, 2014
Diverse events are on the cards to celebrate the birth anniversary of renowned ornithologist Salim Ali, often observed as the National Bird Watching Day, on November 12.
The events are being organised by the Social Forestry wing of the Dept of Forests and Wildlife and World Wildlife Fund-India.
source: http://www.newindianexpress.com / The New Indian Express / Home> States> Kerala / by Express News Service / November 11th, 2014
A view of the burial place of Makthi Thangal at Calvethy, Fort Kochi. Photo: Thulasi Kakkat / The Hindu
Syed Sanaullah Makthi Thangal, one of the earliest progressive Islamic scholars of Kerala, lies buried in the ancient Juma Masjid at Calvathy
In the middle of the khabaristan or burial ground adjoining the historic Juma Masjid at Calvathy, among the many grave markers, weeds and grass is one ancient grave. The tombstone is worn out and cracked, a row of laterite bricks mark out the grave, and a small neem plant has grown right in the middle. This is perhaps the only surviving memory of Syed Sanaullah Makthi Thangal (1847-1912), the famous Islamist reformer and author.
Historical documents reveal that Makthi Thangal was born at Veliyankodu, Malappuram district. But most of his creative pursuits and death happened in Kochi. He studied Arabic from his father Syed Ahmed Thangal and then enrolled at the Chavakkad Higher Elementary School. He went on to become an expert in Islamic studies and an expert in Malayalam, Arabic, Hindustani, Persian and Tamil languages.
He began his career as an excise inspector in the British government. This was a period when the Muslims in Kerala had not opened up to public education, were bound by superstitions, were gullible to accept anyone as their spiritual leader. Added to this was the government supported conversion threats. Thangal quit his job and plunged into public life. His mission was to help his community rise from the social and cultural depths into which it had fallen.
Thangal began writing, speaking and propagating his views that were bold, poetic, reformist and directed to benefit the Muslim community. Thangal wrote in the newspapers that were in circulation at that time, those that were ready to publish his articles and also published books on matters relevant to the community in British India. His speeches and all what he wrote turned out to be a clarion call to many who towed his line of thought. Thangal is considered to be the first Muslim to write, publish books and launch a daily newsletter.
Dr. C.K. Kareem, in his Kerala Muslim History, Statistics and Directory, Volume 1 (History of Kerala and of her Muslims), records that Thangal had to suffer a lot for his work. He quotes from Thangal’s concise autobiography, Makthi Manaklesham that gives a graphic account of his travails. The fierce attacks came from the conservatives within his community and from the British. But Thangal was not one to be cowed down by all this.
For nearly 30 years Thangal is said to have travelled the length and breadth of the State spreading awareness about the need for education, women’s empowerment, calling for a fight against superstition, conversion and non-Islamic beliefs.
Book cover of Makthi Thangal’s complete works / The Hindu
E. Moidu Moulavi, in his preface to the collected edition of Makthi Thangal’s works (Makthi Thangalude Sampoorna Krithikal) published by Kerala Islamic Mission, Tirur, states that Thangal must have written 40 books. Though he did not have the means, found no publishers, did all that on his own. Moidu Moulavi considers Thangal’s works as a value addition to the ancient Malayalam literary style and an invaluable historical document. What makes these works more important is when one considers the time during which they were written. The language may not have the finesse but certainly did not lack the power.
“Some of Thangal’s works like Kadora Kudaram, which was a resistance against the British supported religious conversions, Muslimugalum Vidyabyasavum that exhorted Muslims to embrace Malayalam and English education and Naari Narabhichari on the need for women’s education are all revolutionary, progressive works of a genius. As Dr. C. K. Karim observes and from what I have read they were brave views that shook the conformist mindset of the community. Thangal had to suffer a lot for his writings with many slapping court cases against him,” says M.A. Aboobacker, cultural activist.
What made Thangal unique was that he was the first reformist who studied the religious aspects of various religions before formulating his views. As historian M. Gangadaran notes Makthi Thangal as a reformist who used his vast knowledge to find a way out for the Muslim community from the darkness. He understood the significance of language and insisted that it should not be a barrier for Islam.
Failing health forced Thangal to settle down permanently in Kochi. He died on September 18, 1912. Among his many disciples and followers was C.V. Abdurahman Hydrose, editor of Malabar Islam. “Hydrose Sahib stayed at Darussalam Road. His father was also known to Makthi Thangal. It is said that Thangal presented his pen to Hydrose Sahib telling him that he has nothing else to give him and prayed that this pen would be helpful to him.
As Moidu Moulavi writes, Hydrose Sahib, true to the legacy he inherited, went on to publish many of Thangal’s works including Makthi Vijayam,” says Aboobacker.
Once in a while people visit Thangal’s grave, people who have read about him, who have read his works. “It was my friend Gaffoor who first told me about Thangal’s grave. I had read a lot about him and also some of his writings. In January 2013, when Gaffoor came down from Muscat, we went for the Biennale. We then decided to find out where Thangal’s grave was. It took us a lot of wandering, asking many people to finally find it. I feel Thangal who has contributed so much for nourishing and reforming the Muslim community deserves more”, feels R.P. Sivan, a Malayalam teacher at SRV High School.
Apart from a literary award instituted by an organisation in Makthi Thangal’s name there is nothing else to perpetuate the memory of this visionary reformer.
Perhaps, adapting Emily Dickinson’s lines, after a hundred years nobody would know this place. Weeds will rage triumphant, strangers will stroll past this lone tombstone, no one to tell them of the man buried there; lost to memory.
source: http://www.thehindu.com / The Hindu / Home> Features> MetroPlus> Hidden Histories / by K. Pradeep / Kochi – October 31st, 2014
Bid adieu to those days when you would have wait in line at hospitals to consult a doctor. Instead, you can now have video conference sessions with the doctors .
Mini Balaraman, President, DoctorsCabin.com had spent 14 years in the USA. After returning to India she realised how difficult it was to consult doctors. This triggered the idea of a web based cosultation service.
DoctorsCabin.com, a digital health website, helps people from all walks to life, to get in touch with a doctor with ease. The company does the needful to get in touch with doctors from various parts of India who offer video consultations to patients. Patients can get second opinions, follow up questions etc. by using the video chat service. The service also assures a certain degree of privacy as well.
At present, the firm has 20,000 doctors and 2000 hospitals under their registration.
Patients may also use the “Ask the Doctor” option to share their medical history, reports, get an opinion or ask a question to a doctor.
One can also know find out about the cost of treatments including surgeries like by-pass surgery , open heart surgery, liver transplant, cosmetic surgery etc. There are over 30,000 treatment procedure listings available in the website. Details about the treatment as well as getting their appointment confirmed before visiting the hospital can also be done online.
The firm has tie-ups with several companies to provide home health services. Doctors/Nurses/Physiotherapists visit the patient’s house and provide necessary care. This is beneficial to those patients who have difficulty in traveling, who seek new born care, post surgery care, suffering from chronic illness etc. The NRIs are also happy to have such facilities, as their dependents get convenient treatment in India.
Vikram Nair, CEO of the firm, Mini Balaraman, President, Prakash Sathyapalan, Chief Technology Officer said that their aim is to offer a transparent and comprehensive platform that has unique value in the healthcare space and eyeing for expanding it globally in the near future.
source: http://www.english.manoramaonline.com / On Manorama / Home> My News / by Sunil VP / Wednesday – October 29th, 2014
